Re-imagining
traditions of art education and educational reform in Japan
Wenchun WANG
June 30
We will discuss the
current problems of Japanese art education.
First we would like
to explain the concept of the seminar.
Japanese
society has been
undergoing a drastic change. We have seen declining
birth rates, the
aging of the population, computerization and
globalization. In order to respond to these changes,
various reforms
are underway and an
educational reform is one of them. In the
latest
educational reform,
the Period of Integrated Study was newly established
for the participation
of all teachers. On the other hand, the
numbers
of classes in fine
arts were reduced in the curricula of elementary and
junior high schools
in April 2002. Our concern is how art
teachers can
work on Integrated
Study actively, and what kind of approach of art
education can be made
for the problem of Integrated Study.
In Japan, we have had
various discussions about a relation between
Integrated Study and
fine arts but there are two problems.
One is our
concern that
originality as the subject of fine arts may be diminished.
The meaning of the
subject may be questioned if a philosophy, which fine
arts and Integrated
Study share, is emphasized. The other
problem is
the uncertainty of
art teachers' involvement with Integrated Study
because individual
schools and teachers are entrusted with classes in
Integrated
Study. In this seminar, we are aware
that our study on the
relation between Integrated
Study and fine arts is a key to the
regeneration of
Japanese art education. We will discuss
matters related
to "re-imagining
traditions" which is one of the themes of this InSEA
Congress. In this seminar, we have four viewpoints.
The first viewpoint
is an individual role in the subject of fine
arts in school.
We need to clarify
the characteristics of fine arts in school in
order to discuss the
problems of art education in Japan. In
other
words, in the
seminar, we would like to clarify what kind of role and
outcome of fine arts
in elementary and junior high schools had before we
discuss what kind of
role art education can play in Integrated Study.
The second viewpoint
is the extent of the approach of art education
in Integrated Study.
As new issues in the
educational reform, there are topics such as
information, welfare,
international understanding, the environment and
human rights. It is important to study the educational
values of fine
arts in relation to
these topics. If a theoretical base,
which expands
the content of art
education, is clear, art education can play a part in
Integrated Study.
Integrated Study may expand the content of art
education.
The third viewpoint
is a relation between artists' experiences and
Integrated Study.
Today artists'
interest varies in a wide range and the possibilities
of media also widen
along with technological reforms. So we
have seen
new types of
arts. Because contemporary arts
transcend the conventional
framework of art education,
it is important to take advantage of what is
transcended for
Integrated Study as much as possible.
In order to
handle the problem,
it is necessary to redefine or interpret arts from
the standpoint of
artists.
In addition, we will
also discuss Integrated Study in Japan from a
global
viewpoint. In short, we will discuss
the cases of Japan and the
U.S. from the
viewpoint of the comparison of the culture so as to take
an objective view of
the approach of art education in Integrated Study
in Japan.
Considering the
extent of the approach of art appreciation in Integrated
Study
Kazuhiro ISHIZAKI
June 30
I will discuss the
second viewpoint which is presented in this
seminar. The second viewpoint is the extent of the
approach of art
education in
Integrated Study.
In order to consider
this viewpoint, it is necessary to clarify the
extent of the
approach of art education in Integrated Study.
After
analyzing what fine
arts can not offer presently, I have figured out
what should be
compensated for should be the extent of the approach of
art education for
Integrated Study.
The number of classes
in fine arts has been reduced and we have been
in a difficult
situation. Under the circumstances, we
should avoid the
situation where fine
arts take more responsibility than they really can.
I think, we should
analyze the outcome, which fine arts can bring about
now, and problems
caused by what can not be offered by fine arts. Then,
I would like to
consider and propose the possibility of compensating
developmentally
through Integrated Study. In order to
consider
specifically, I will
limit our analysis to the realm of art
appreciation. In other words, I will analyze what is
missing from art
appreciation
education now and consider what is required of the approach
of art education in
the Period of Integrated Study.
In order to analyze
what is missing from art appreciation now, I
will use the result
of our comparative survey concerning aesthetic
development which has
been published in the journal, Studies in Art
Education's summer
issue. In this survey, we used a
questionnaire
called "Art
Appreciation Profile", which is also called AAP. The AAP
was administered from
third graders to adults in Japan and the U.S.
The
AAP was prepared
based on the Parsons's developmental stage theory. Our
analysis of the
survey indicated that Japanese students were
characterized by a
strong inclination toward expressiveness and formal
elements.
As seen in Figure 1,
one of the Japanese developmental
characteristics is
the predominance of the stage three for older people.
It is suggested that
there is a strong inclination toward expressiveness
as they grow
older. This characteristic is
considerably significant in
comparison with the
developmental characteristics of the U.S. students
as shown in Figure
2. In the case of the Japanese, the
percentage of
the stage three
increases rapidly from ninth graders.
In particular,
the percentage of the
stage three shows 70% or more for adults.
On the
other hand, the
percentage of the stage three does not clearly show
developmental changes
among Americans.
In the case of the
U.S., the percentage of the stage four increases
among adults. In particular, as shown in Figure 3, the
percentage of
the stage four among
art education majors in college is significantly
high and the
percentage of the stage three is extremely low. On the
other hand, the
percentage of the stage four among art education majors
in Japan is lower
than the U.S. non-art education majors.
In addition,
the percentage of the
stage three among art education majors in Japan is
higher than the U.S.
non-art education majors. This result
shows a high
percentage of the
stage three even among art education majors in Japan.
In short, the
Japanese characteristic of aesthetic development related
to art appreciation
is a strong inclination toward expressiveness which
is characteristic of
the stage three.
We will not go into
detail here now but I would like to mention that
our survey shows that
another characteristic was a keen interest in
formal elements.
What does the
predominance of the developmental stage three indicate
as seen in the
Japanese cases? According to Parsons,
expressions are
important topics for
those who appreciate art in the stage three and
paintings are
considered as the expressions of one's feelings so the
originality of
expressions is considered very important.
Their
interpretations and
judgments are emotional with an emphasis on their
feelings but they are
not sure of their interpretations. They
do not
necessarily seek
conformity with each other's ideas. On
the other hand,
the characteristic of
the stage four is appreciation with an emphasis on
medium, form and
style. Their interpretations are
modified in artistic
contexts such as art
history, culture and tradition, and the
interpretations of
paintings are socially attained in "a community of
viewers."
The Japanese
characteristic of a strong inclination toward the stage
three is considered
as one of the outcome of art appreciation education
in Japan. Concerning this respect, Efland pointed that
modernists in
art education think
formal elements for the bases of studio production
and art appreciation
important as well as originality and self
expressions. It is considered that art appreciation
education in Japan
typically reflects
the legacy of Modernism.
On the other hand, in
art appreciation education in Japan, skill in
finding out pictorial
contexts objectively and awareness of "a community
of viewers" seem
to be slighted. These are what current
art
appreciation
education can not offer and we consider them as its
problems. I think that the significance of the
approach of art
education in
Integrated Study lies in transcending the limitation of
Modernism in art
education in Japan. For that reason, it
is necessary
to find out artistic
contexts from a wide range of issues concerning
actual society and
culture, and talk individual interpretations with
many other
people. Efland proposed curricula that emphasized a
relation between fine
arts and culture, acceptance of cultural conflict,
and multiple
interpretations as Post-modernism in art education. It is
integrated curriculum
which is also seen in the purposes of Integrated
Study and the style
of learning in Japan. Considering the
present
situation where the
number of hours for curricula has reduced, it is
necessary to clarify
the roles of fine arts classes in the continuous
acquisition of the
outcome of Modernism in Japan in the future as a
basic skill. On the other hand, as far as Integrated
Study is
concerned, it is
necessary to give shape to the role of promoting the
interpretation of
meanings from various viewpoints as the post-modern
approach of art
education.
Then, how do we image
the post-modern approach of art education in
Integrated Study in
Japan?
For instance, when
"community" is selected as a theme in Integrated
Study, students will
have various viewpoints such as social systems,
culture, languages,
customs and ideas. At school, subjects
have been
subdivided and
defined such as social studies, Japanese, fine arts and
music. However, in Integrated Study, because
community can be
considered by each
student on an individual level, there are a wide
variety of ways for
having awareness and finding out meanings.
In the case of my
college student, he was a member of a group
playing local music
for folk entertainment. He was
interested in
traditional local
music and musical instruments. For many
years,
performers have been
making their own flutes with shinodake which is
local bamboo. But he noticed that the bamboo was not
available locally
and started looking
for shinodake. Finally, he not only
analyzed the
beauty of shinodake
flute such as its shape, ornament and tone, but he
also started
investigating the history and environment of the community.
His quest did not end
with his interest in formal elements because he
became aware of
various contexts related to the folk flute.
For
instance, he
questioned why folk entertainment is not handed down to
present young people,
and why the materials of the flute,
shinodake
have disappeared from
the region now though they used to be abundant.
He developed many
essential questions related to community.
As an example in
conjunction with Integrated Study at elementary
school, there was an
art project called "Kemigawa Transmitting Station
2000". In the project, artistic actions and
discussions were promoted
for the transmitting
station which lied in ruins in the area.
Local
schools and residents
were involved with the project. Based
on their
experience in a
workshop for contemporary art, individuals materialized
what they thought as
an individual "little narrative" through art. We
consider the process
as an attempt to materialize the viewpoint of the
appreciation of
Post-modernism basically.
In Integrated Study
in Japan, various themes related to our society
such as information,
welfare, international understanding, the
environment and human
rights are developed. Like this, in
Integrated
Study, which aims to
develop awareness of our society and culture and to
solve their problems,
it is significant to promote the post-modern
approach of art
education in order to regenerate art education in Japan.